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Body-mind psychotherapist qualified in Israel · Doctor of dental surgery (Strasbourg)

Bringing movement back where life has come to a halt

When fear, tension or a difficult passage have taken up all the space, the body needs to be listened to as well.

Young women, children and teenagers. In Jerusalem, in English.

The first fifteen-minute call is free, with no obligation.

Central Jerusalem · in person or by videoFrançaisEnglishעברית

You have already made sense of it. And still, nothing shifts.

There are fears we understand perfectly well, and that come back anyway. Situations where we know exactly what we should do, without managing to do it. Moments when the body closes before we have had time to think.

The body keeps the memory of what we have been through: our fears, our protections, everything we have learned to hold in. That is why words alone are not always enough.

The approach

The light that passes through

Gouf Nefesh, body and soul: a quiet, confidential space where we take our time.

I bring in listening, understanding and simple body work: breathing, movement, and at times physical contact. Contact is always offered beforehand, and you are free to refuse it.

Nothing is imposed, and nothing will move faster than you do.

Yael Bendavid, smiling, looking into the camera

The body has its part

Breathing, where your weight rests, what tightens and what lets go. We work with what happens while you speak, as much as with what you say. And when words start going round in circles, we sometimes go another way: a pencil, an instrument, a movement. Nothing here is judged, and nothing is put on show.

At your own pace

You decide what you share, and when. No exercise is compulsory, and you can stop at any moment.

How I work

Two ways of working together

Young women

Before and after marriage

Before marriage

Everyone tells you it will be the most beautiful day of your life. And what you mostly feel is an apprehension you speak about to no one.

Fear of intimacy. Tension rising in the body the moment you think about it. The worry of not being up to it. Or simply the sense that something in you closes, exactly when everything else is moving forward.

We take the time to understand what you are going through, and to let the body find room again, without rushing anything, at your pace, in a completely confidential setting.

I am a kallah teacher myself, and I have worked with young women before their wedding for twenty years. But that is not what I am doing here: in this room, I do not teach. I work with whatever is still holding on, in the body or in what you feel, alongside what you have already been taught, and without ever asking you to choose between the two.

After marriage

Moving into life as a couple is not only a new organisation. It is also a body that has to find its bearings, an intimacy that is learned, and sometimes a disappointment one does not dare speak about, not even to one's husband.

Whether the first months went differently than expected, whether apprehension or pain have settled in, or whether you simply feel far from yourself: there is a place to talk about it, without having to explain everything straight away.

Questions I am often asked

Do you see women for physical difficulties around intimacy?

Yes. Some women come to me because their body closes, because intercourse is painful or impossible, what medicine calls vaginismus, or because the wedding night did not go as they had imagined. This is not rare, it is not a fault, and it is not a sign that something is wrong with you. It can be worked with, and the body has its part in that work. I go at your pace, and alongside your doctor or gynaecologist where a medical opinion is useful.

Does what I say stay between us?

Entirely. I publish no testimonials, no photographs, and I speak to no one about the people I see. If you prefer, we can talk on the phone first, before any appointment.

Children & teenagers

School, emotions, confidence

Where a learning or attention difficulty is involved, I work alongside the professionals already following your child, and I will point you further if an assessment seems useful.

The mornings when leaving for school becomes an ordeal, for your child and for the whole house. The Saturday evening stomach ache. The blank mind during the test, when they knew it perfectly the night before. The anger that spills over, or the child who says nothing and fades into the background.

At that age, feelings go through the body before they reach words. So that is where we start: movement, balance and breathing exercises, drawing, sometimes an instrument, all pitched to their age, and all giving them something concrete to hold on to when the tension rises. Most children are happy to come: it feels more like playing than like an appointment.

You can stay in the room if you wish, or wait next door. It depends on your child's age and on what feels right to you. The decision is yours.

My background as a primary school teacher helps me understand what is happening in the classroom, and to work with you as well as with the school.

The first conversation is with you, without your child. And you are welcome to stay in the session if you would rather.

The veranda in central Jerusalem: two low seats facing each other around a table, a guitar resting at the back, and late afternoon sun coming through the windows

This is not a clinic. It is a place.

A veranda in central Jerusalem, with the late-afternoon light coming through it. And if you are somewhere else, exactly the same work by video call.

About me

Dr Yael Bendavid

For twenty years I have worked with girls and young women before and after their wedding, as a kallah teacher, qualified in France. I am a body-mind psychotherapist, qualified in Israel after three years of training at Machon Aboulafia, where I am still supervised today. I see women, children and teenagers.

I see people in central Jerusalem, in English, French or Hebrew, or by video call, wherever you are.

Body-mind psychotherapist qualified in Israel, kallah teacher qualified in France, and a doctor of dental surgery.

I see

  • Young women preparing for marriage, for whom the step weighs heavier than they can say to the people around them
  • Married women in the first months, or carrying something about their marriage on their own
  • Children and teenagers for whom school, exams or getting on with other people have become hard going
  • Women who have already been through a talking therapy and feel that something is still missing

I am not the right person if

  • You are looking for a diagnosis, an assessment or a certificate. That is the work of a doctor or a psychologist, and I can point you to the right person.
  • You need medical or psychiatric care, or treatment. What I offer can come alongside it, never instead of it.
  • The situation is urgent, or you feel you are in danger. This is not an emergency service: the numbers to call are at the bottom of this page, and please call them now rather than wait for me.
  • You would like to come as a couple. I do not see couples together. That is not what I do, and I can put you in touch with someone who does.
  • You are a man looking for support for yourself. I see women, children and teenagers. That is the setting I work in, and I will gladly give you the name of a colleague who works with men.

Saying what I do not do seems to me as useful as saying what I do.

Questions

What people ask before calling

Is there any touch during a session?

It can happen, and never without your knowing. The work goes first through talking, breathing, grounding, and paying attention to what is happening in your body while we speak. Sometimes contact helps: when it does, I suggest it beforehand, I tell you what I am going to do and why, and you are free to say no, then or partway through, without having to explain yourself. Nothing is ever done by surprise. You stay fully dressed, and I see only women, children and teenagers.

Can we speak before I book an appointment?

Yes, I offer it as a matter of course. A free fifteen-minute call before any session. It is not a consultation: it is a chance for you to ask your questions, hear my voice, and decide in your own time. Most people need that before walking through a stranger's door, and it is a perfectly normal thing to ask for. If I am not the right person for what you are going through, I will say so then and point you towards someone who is.

What does “body-mind” actually mean?

That we do not work with words alone. The body keeps traces of what we have lived: it tightens, it closes, it holds its breath, often before we have had time to think. Taking that into account can sometimes loosen what understanding alone does not change.

Do I need to be able to draw, sing or dance?

No, and there is nothing to get right. I sometimes suggest picking up a pencil or an instrument, or getting up and moving, when words will not come or keep going round in circles. It is a detour, not a performance. These are not classes or workshops. Nobody looks at the result, nothing is kept, nothing is filmed, and you can say no without having to explain yourself.

Do things have to be really bad to come?

No. Many people come simply because something feels heavier than before, or because a passage is approaching and they would rather not cross it alone. There is no threshold to reach, and you do not have to justify asking.

Is what I say confidential?

Entirely. I publish no testimonials, no photographs, and I do not speak about you to anyone who knows you. That matters particularly in Jerusalem, where the communities are small. As is customary in this profession, I sometimes take my work to supervision with the teachers who trained me: nothing that could identify you is shared there, and they are bound by confidentiality themselves.

What language are sessions in?

English, French or Hebrew. Choose the one in which you feel most yourself. That is not always the one you speak best.

Does online work as well?

For many situations, yes. You simply need somewhere you will not be disturbed and where you can speak freely. We discuss it together before deciding.

Where exactly do you see people?

In central Jerusalem. It is not a clinic in a building full of consulting rooms: it is a veranda, with no waiting room, no plaque at the door, and you will not run into anyone. I give you the exact address, the floor and how to get there when we arrange the appointment. And if coming is not straightforward, or if you would rather not be seen in a neighbourhood where people know you, a video call is a proper alternative, not second best.

How long is a session?

One hour. I let you know a few minutes before the end, so that nothing stops in the middle of a sentence and we have time to close properly.

How many sessions does it take?

I cannot tell you before we have met. It depends on what you come to work on, and on what you want. You are not committing to a course of sessions: you book one, then you decide about the next. We decide the rhythm together, according to what is possible for you. And if you want to take stock of what is shifting and what is not, you can ask at any point.

What if I cry, or cannot speak?

It happens often, and it is not a problem. There is nothing to succeed at in a session. Silence is part of it, and it is perfectly fine to begin by not knowing what to say.

What if it does not work, or I do not feel comfortable with you?

I promise no outcome. What I can tell you is what you will find here: a clear framework, and the right to say no at every step. Feeling comfortable with me, on the other hand, matters a great deal, and that is yours to judge. Not feeling at ease is not a failure, and you do not have to justify it. If you come out of one or two sessions feeling that way, tell me: I will not take it badly, and I would rather hear it. And if it is not with me, that is not a bad outcome: it is a sound decision, and I would rather you did not stay out of politeness.

For my child: do I stay during the session?

It depends on their age, on what brings them, and on what you want, too. The first conversation is with you, without them. After that: with younger children, a parent often stays in the room, and that is your decision. With a teenager it is different. They need a space that is genuinely theirs, and I will tell you clearly, in front of them, what I will pass on to you and what I will not. Either way, I keep you informed of how things are going.

How much is a session?

250 ₪ for a one-hour session, in person or by video call. The first fifteen-minute call is not charged. Asking about the fee when you first get in touch is perfectly normal, and it is better settled before we begin.

Does my religious practice have a place in this work?

Yes, if you wish. Your framework is part of your life, and I work with it, not against it. You are very welcome to speak with your rav alongside. That poses me no difficulty at all.

Get in touch

A first message is enough

You do not need to know what to say, or to explain your situation. A simple hello is enough to begin.

The first fifteen-minute call is free, with no obligation.

I reply myself, usually the same day. If you write during a session, on a Friday or before a chag, my reply will come a little later: the next day at the latest, or after Shabbat.

WhatsApp is only for making contact and arranging an appointment. Please do not write personal or medical information there: we will talk it through in a confidential setting.